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Selasa, 19 April 2016

Free PDF , by Laurie Halse Anderson

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, by Laurie Halse Anderson

Product details

File Size: 1635 KB

Print Length: 418 pages

Page Numbers Source ISBN: 0147510724

Publisher: Viking Books for Young Readers; Reprint edition (January 7, 2014)

Publication Date: January 7, 2014

Language: English

ASIN: B00DGZKWTU

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Amazon Best Sellers Rank:

#129,904 Paid in Kindle Store (See Top 100 Paid in Kindle Store)

"The Impossible Knife of Memory" (IKM) is very good, a 4.5 star rating. Hayley is a high school senior, somewhere in the Albany, NY area. She has been "home" schooled by her Dad, a haunted war vet suffering from worsening PTSD for several years. The quote marks because home was the cab of a tractor-trailer rig that Hayley and Dad rode for years until it became just one more job that he lost due to fights and/or drunkenness and/or whatever. So for the first time in years Hayley has classmates and teachers, and she's not dealing with it well. Missed homework, insubordination which leads to frequent detention, poor test results, etc. etc. But early on she slowly builds a relationship with classmate and neighbor Gracie, and through Gracie meets Finn, a bright, glib, persistent ex-swimmer who slowly gets under Hayley's skin.But life for Hayley is not easy. Frequent flare-ups with her Dad, and then one of his ex-girlfriends returns, and Hayley, once again, is not at all pleased with that. But there are also happy moments with Finn, but they don't last long before another crisis flares up. Things finally reach the boiling point....The IKM characters are the book's great strength. They are likeable, real, well drawn. Lots of tension and a very good storyline. Nice relationship between Hayley and Finn; a strong physical attraction between the two but Hayley draws the line. And that is exactly where too many YA books fail. Authors too often patronize their targeted audience, creating an environment where "everyone IS really doing it", but thankfully not here. But the pressures and the tensions and the desires are there, and dealt with. This is the area which the really excellent YA books (like "Eleanor and Park" and IKM) handle well.The only criticism I have of IKM is that once again in YA fiction, parents are MIA. There are no adult role models here. Obviously, Hayley's Dad situation is central to the plot and real, but other parents and teachers in the book just don't have their heads screwed on right. After sex, it is that portrayal that too many YA authors exaggerate which one suspects is only about building a faithful audience for future books. But lots of books go way beyond IKM in that regard and so it's still a 4.5 in my books and I'll read more by Laurie Halse Anderson.

What impressed me most about this book:*LHA is a master of character. All her characters--primary and secondary--are vibrant and fully-fleshed-out. They are flawed and fierce and memorable. I especially loved Hayley's voice and observations, as well as how Finn was a spot-on representation of a teenage boy who was well on the path to being a feminist man/decent human (without a hint of preachiness from LHA). As a teen in real life, Hayley probably would have terrified me. As a protagonist, I was 1000% in her corner. And I loved the development of the dynamic between Hayley, her dad, and her dad's ex as the family spiraled toward crisis. It was authentic and painful and still full of hope--like the entire novel.*LHA deftly captures a very real contemporary experience on both the small and large scale of this book. Whether it's passing mentions of fracking, rape culture, genocide (contemporary and historic), or the larger issue of teens growing up with parents who served overseas and are suffering from PTSD, the novel is steeped in now and the social awareness many teens have.*The novel is excellently paced. Like dominoes or a chain of firecrackers, one thing leads to another and another, pulling you through the book.Just read it. It's phenomenal. :)

I read this book to all my first graders when I was a teacher. Then, when I moved to PreK I read it to them, as well. The boys LOVED the picture of the war & the girls loved her dress & "funny hat." As a follow-up activity they tried writing their names with a feather pen & watered down black paint. That was a bit messy, which made it even more fun. LOVE this book so much that I am going to use it in a Thanksgiving lesson with my small-group at church (ages 60+).

Truly, Laurie Halse Anderson's THE IMPOSSIBLE KNIFE OF MEMORY deserves much more than 5 stars....more like 10, just for starters. Wow. From the moment I started reading this book, I was hooked. After a day or two of reading small chunks, I couldn't stand it anymore; I couldn't put it down and I finally just kept reading until I finished it! This is a book that you will WANT to stay up late to read--if not all night. This is a book that will tear your heart out, but make you believe in Love and Life and Hope and the eternal power of the fact that no matter how bad things get in life, life does go on and we just have to hang on for the ride, doing the best we can--one day at a time.I love so much about THE IMPOSSIBLE KNIFE OF MEMORY. Yet it's difficult to say that this is a great book because the subject matter is so difficult and powerfully heart-wrenching. While I am not a soldier who has seen the horrors of war, I am a woman who has SUFFERED horrors of life. I understand the coping mechanisms that drive people to do things they never would have done if they hadn't SUFFERED the things they've suffered.Hayley is an incredible young woman who simply wants LIFE with those she loves around her yet she fights on a daily basis to keep a tenuous grasp on LIFE. She is stumped by normalcy, including school and dating while being drawn to normalcy as a moth to a flame.Like Anderson's book SPEAK, THE IMPOSSIBLE KNIFE OF MEMORY is a book that will be with you long after you close the book. This book is sure to become an instant classic and be at the top of any avid reader's reading list and is definitely added to my list of books I suggest that EVERYONE read....Truly.Now.What are you waiting for? Do you need a copy of the book? I'll loan you mine, but you have to promise to give it back to me as soon as you finish.Then again, you might as well buy your own copy because you're going to want a copy of your own.....Seriously.

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Kamis, 14 April 2016

PDF Download Croquet For Beginners!: Techniques, Tactics & Strategies To Excel At Croquet

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Croquet For Beginners!: Techniques, Tactics & Strategies To Excel At Croquet

Product details

Paperback: 64 pages

Publisher: CreateSpace Independent Publishing Platform (June 24, 2017)

Language: English

ISBN-10: 1548309591

ISBN-13: 978-1548309596

Product Dimensions:

5 x 0.2 x 8 inches

Shipping Weight: 4.3 ounces (View shipping rates and policies)

Average Customer Review:

3.0 out of 5 stars

1 customer review

Amazon Best Sellers Rank:

#1,576,050 in Books (See Top 100 in Books)

Useful but woefully lacking in illustrations - those presented particularly uninformative.

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Minggu, 03 April 2016

Ebook Space Law

Ebook Space Law

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Space Law

Space Law


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Space Law

About the Author

Professor Lyall is Emeritus Professor of Public Law at the University of Aberdeen, Scotland. Paul B. Larsen is Adjunct Professor of Law at Georgetown University Law Center, USA.

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Product details

Hardcover: 598 pages

Publisher: Routledge; 1 edition (May 25, 2016)

Language: English

ISBN-10: 0754643905

ISBN-13: 978-0754643906

Product Dimensions:

6.5 x 1.8 x 9.5 inches

Shipping Weight: 2.8 pounds

Average Customer Review:

5.0 out of 5 stars

2 customer reviews

Amazon Best Sellers Rank:

#1,527,286 in Books (See Top 100 in Books)

This is an excellent book. Not only is it a richly-annotated reference that one can dip into about specific topics, but it's very readable straight through. I read it from cover-to-cover over several days, in preparation for an introductory space law course I'll be teaching for the first time, and I didn't get bored. (Well, almost: some details of the history and governance of INTERSPUTNIK and other telecommunications organizations (Chap. 9) are no doubt more fascinating when, if ever, you actually need to know them.) The authors are especially helpful in pointing out gaps and inconsistencies between various treaties and other instruments of public international space law, and more generally in mentioning concrete examples of where gaps in the law could become problematic in the future. While this is important to practitioners, it was also a tremendous help to me as a novice teacher: my students can probably expect an exam question someday about, for example, who has jurisdiction over a space tourist who commits a crime aboard the International Space Station, if that person isn't a national of an ISS participant state. (Hint: the law's not clear on this point.)The authors are refreshingly supportive of public international law, and from time to time at least nod towards legal traditions outside the common law. They're also admirably level-headed about both the legality and the the wisdom of indulging Silicon Valley millionaires' fantasies of mining asteroids and the rest of the Solar System. These attitudes are all in marked contrast to the flood of law student notes and even scholarly treatises encouraging unbridled economic exploitation, based on a universal cosmogony fashioned from modern libertarian caricatures of Adam Smith and John Locke, occasionally spiced up with 19th Century American mining and homesteading statutes and the teleology of Gordon Gecko. American readers younger than a certain age may also be put off by the frequent references to the prescience of Arthur C. Clarke and the relative scarcity of Star Trek allusions: e.g., I don't recall the "final frontier" cliché popping up anywhere outside a citation to other authors' work. (Until you start reading the broader space law literature, you might not realize how exceptional that is.) And dour readers of any age might think Chapter 17 about the legal implications of the Search for Extraterrestrial Intelligence (SETI) is a waste of paper; but I appreciated learning about the draft Post-detection and Reply-communication protocols, which are not only interesting in their own right but might be very fun to use for a practice negotiation session in a class.As the authors explain, there are many political reasons why the key space treaties, all dating from the 1960s and 1970s, are unlikely to be superseded any time soon. This helps keep the book's substance, which speaks as of 2008 (with a few footnotes as of 2009), less stale than it might have become by the time I write. Still, there are many aspects of recent legal and business practice that readers will need to research on their own. From email correspondence with one of the authors, I understand a new edition might appear as early as 2015. I hope it will include a table of authorities so that one can easily find, say, all references to a specific article of a particular treaty. But if you have either the need or interest to learn about space law before that date uncertain, you can learn a tremendous amount from even this first edition of the book.

This thoughtful and highly informative treatise will intrigue lawyers and nonlawyers alike.Most of us are unfamiliar with the current debate over the evolving law of space. And yet, representatives of the nations of the world are now deciding how to regulate this newest of all new (and wild) frontiers. Could our future be sealed without public awareness or involvement?The greatest threat to Earth from outer space arises from the activities of human beings. Has the U.S. been constructive in the debate over how to contain those activities? Or have U.S. positions helped assure the militarization of space for the indefinite future? What are the implications of decisions being reached today through Unitied Nations efforts to impose order on outer space?Mssrs. Larsen and Lyall have been on or near the front lines of efforts to impose some degree of responsible regulatory control over the actions of humans in and affecting outer space. Their expertise and wisdom is evident throughout this thought provoking book.For those who are (or want to be) experts in the field of space law, this treatise is required reading and a valuable reference. For the rest of us, it offers a way into a new field worth investigating. The imagination takes flight as we look seriously at space as a new territory for extensive human endeavor. And surely this is what it has become.

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Selasa, 15 Maret 2016

Download PDF All City Writers: The Graffiti Diaspora

Download PDF All City Writers: The Graffiti Diaspora

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All City Writers: The Graffiti Diaspora

About the Author

In concurrence to his studies in Graphic Design and Architecture, Andrea Caputo has undertaken a personal study of street culture and the consequent social and aesthetic influences, actively participating in the International Writing movement with the publication of editorial and expository projects.

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Product details

Paperback: 408 pages

Publisher: Kitchen 93 (April 1, 2012)

Language: English

ISBN-10: 9782859800161

ISBN-13: 978-2859800161

ASIN: 2859800166

Product Dimensions:

9.7 x 1.4 x 13.2 inches

Shipping Weight: 5.5 pounds

Average Customer Review:

2.6 out of 5 stars

2 customer reviews

Amazon Best Sellers Rank:

#987,572 in Books (See Top 100 in Books)

Other reviewer complained it was all text, not enough pictures. There is a lot of text and this is an oversized book, so that makes for a dense read. But that's a great thing. The world has plenty of graffiti books filled with point and click pics of trains from the 80s and 90s. But this is the only one I've found that tells the story of how a whole continent discovered an art form and ran with it, told from many voices with lots of history packed in along the way. It's exhaustive and sometimes exhausting, but what it does differently from most other books on the subject makes it special and valuable.

all text, not enough images. Disappointing.

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Senin, 08 Februari 2016

Free Ebook The Lonely Man of Faith, by Joseph B. Soloveitchik

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The Lonely Man of Faith, by Joseph B. Soloveitchik


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The Lonely Man of Faith, by Joseph B. Soloveitchik

Review

“ . . . one of the most personal expressions ever voiced by a modern Talmudic authority on the elemental power of religious faith and the ways in which the joy of life often comes mixed with longing, torment, and despair.” —Time

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Joseph B. Soloveitchik, the rabbi known as "The Rav" by his followers worldwide, was a leading authority on the meaning of Jewish law and prominent force in building bridges between traditional Orthodox Judaism and the modern world. In THE LONELY MAN OF FAITH, a soaring, eloquent essay first published in "Tradition magazine in 1965, Soloveitchik investigates the essential loneliness of the person of faith in our narcissistic, materially oriented, utilitarian society. In this modern classic, Soloveitchik uses the story of Adam and Eve as a springboard, interweaving insights from such important Western philosophers as Kierkegaard and Kant with innovative readings of Genesis to provide guidance for the faithful in today's world. He explains prayer as "the harbinger of moral reformation," and discusses with empathy and understanding the despair and exasperation of individuals who seek personal redemption through direct knowledge of a God who seems remote and unapproachable. He shows that while the faithful may become members of a religious community, their true home is "the abode of loneliness." In a moving personal testimony, Soloveitchik demonstrates a deep-seated commitment, intellectual courage, and integrity that people of all religions will respond to.

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Product details

Paperback: 128 pages

Publisher: Image; Reprint edition (May 16, 2006)

Language: English

ISBN-10: 0385514085

ISBN-13: 978-0385514088

Product Dimensions:

5.5 x 0.3 x 8.2 inches

Shipping Weight: 4 ounces (View shipping rates and policies)

Average Customer Review:

4.3 out of 5 stars

56 customer reviews

Amazon Best Sellers Rank:

#95,076 in Books (See Top 100 in Books)

Rabbi Soloveitchik, known as the Rav, presents interesting ideas concerning the dual nature of humans and the status of this nature in modernity. That status, says the Rav, is bleak because the practical self, recognized and valued in today’s world, is alienated from its spiritual self with little apparent utility.Where the Rav does best is a reinterpretation of Genesis chapters 1 and 2. Their different order of creation separated by barely a page stymies the modern fact-checker like me. But the Rav’s view is richer. Ignoring details of creation sequence, he claims they’re both true. Referencing biblical text, the Adam of chapter 1 gets his marching orders to “harness and dominate the elemental natural forces and put them at his disposal,” writes Soloveitchik. Seeking how things work, Adam 1 strives “to vanquish disease, conquer space, forge political structures…” Adam 1 is victor over nature. (Recall, ancient Hebrews lived in a desert that will kill the unprepared. No wonder nature was a hostile).But Adam of chapter 2 is instead overpowered to the point of unconscious, when he must sacrifice a part of his own body for something greater than himself and his achievements—Eve—the answer to his loneliness. Something Adam 1 is too busy to consider. Adam 2 asks not how the universe is the way it is, but why? Adam 2 “is aware of an endless past which rolled on without him,” writes the Rav. “He is aware also of an endless future which will rush on with no less force long after he will cease to exist. The link between the ‘before’ in which he was not involved and the ‘after’ from which he will be excluded is the present moment, which vanishes before it is experienced. In fact, the whole accidental character of his being is tied up with this frightening time-consciousness.” Beautiful. And so nice to know I’m not the only one seized by this realization.For the Rav, this was the intension of God, to create this seemingly impossible gap, forcing humans to manage a way to live in both worlds. With a secular view, aware of how the Bible was collated, I wonder, did the ancients intend just what Soloveitchik claims? To enunciate our competing nature in the very first two pages? His argument is so convincing, I’m inclined to think so.This book raised another question as I read it. Was the Levantine’s full departure from nature religions—elements of them still part of surrounding cultures at the time—what created the seemingly impossible gap? Not the disconnect between Adam 1 and 2, but that 2 no longer had concrete access with a spiritual world as 1 had with his practical materialism. Once God was exiled from nature, God was no longer directly reachable in the outer world by Adam 2, but rather through the abstract inner world of prayer. By Louis Dumont’s "Essays on Individualism" this inward turn was part and parcel of all Axial Age movements, including Judaism.Soloveitchik’s book left me with remarkable impressions: other ways to view human nature, our modern conundrum, and writings of the ancients.

Lonely Man of Faith sets out contrasts between those disparate creation accounts of Adam, from Genesis opening chapters. The author describes the differences between Adam I, created male and female, given dominion as a form of majesty or gravitas, and the second account, Adam II, created alone, brought to name the animals. The second creation account finds Adam II 'alone', not as an indictment addressed to Adam, but as a contextual observation of God about Adam. As the author expresses, that statement "it is not good for the man to be alone" may be better served from the Hebrew original as "being lonely."His analysis, a good seven chapters deals with plausible reasoning about the social and psychological status of Adam I and Adam II, explaining how the first Adam pursues the goal of meeting his needs, to structure his communities for his best interests and productivity. Adam II however, is invested by his creator with the need to interact in the covenantal Prophetic/Prayer community with the creator. Only in the second community is the association with Eve extended to the level of relationship, it entails awareness of and interaction with the participation of the third person, as with the participation of God.Through many footnotes sourcing Talmudic discussion of Hebrew commentary, this treatise presents a bird's eye view of Judaistic eschatology from the stand point of it's Orthodox Jewish author. Rav Soloveitchik argues that the narrative titles of God, called Elohim for the "majestic" Adam, versus being called YAWEH for the "covenantal" (man of faith) Adam, are illustrative (metaphorical names) of different aspects of God encountered by each. The one observes God through the mechanism of the cosmos, in his surrounding environment (Elohim), while the title "YAWEH" identifies a symbolism perpetuated down through the patriarchs, of God who calls covenantal Adam to draw near, of God who presents Eve in relationship with Adam and with himself, as co-equal in covenant rather than merely as co-worker.Within the covenantal community, Adam and Eve participate in an existential experience of being together, not merely working together. The change from a technical-utilitarian relationship to a covenantal-existential one occurs (in the Rav's view) "...when God joins the community...Deus absconditus emerges suddenly as Deus revelatus... (while) homo absconditus sheds his mask...(now) homo revelatus."One demonstrative illustration is the Rabbi's observation of how the Biblical text doesn't provide us any interpersonal intercourse/discourse between in-depth personalities of Eve and Adam. "Ontologically, they do not belong to each other; each is provided with an 'I' awareness and knows nothing of a 'We' awareness...the communication lines are open between two surface personalities engaged in work, dedicated to success, and speaking in cliche's and stereotypes, and not between two souls bound together in an indissoluble relation..."The other base to cover is the significance of the stories to an understanding of covenantal theology. Any covenant assumes distinctive definitions and terms of equality between the contractual partners. This understanding often finds a void space among teachers and students of the Bible. The non-Talmud student (like me) may be approaching the literature irrespective to the parties it's addressed to. (i.e. the Levites to whom the Leviticus is addressed to.) As a Christian I'm persuaded that the ignorance of covenantal theology plays a role in substantial misappropriations of Jewish scriptures.Rav Soloveitchik, I believe handles this topic with his best velvet gloves. While his treatise is addressed principally to the Jewish community, it is laced intermittently with precise Latin terms coined by the Christian theology community. In that respect, he also speaks to the theologically alert Christian who may be interested to understand the different goals of Jewish eschatology, including it's own ecumenical aspects. To put this into a perspective potentially accessible to my fellow Christians, there's a proverb near my door where a stray glance cannot easily escape."He that turneth away his ear from hearing the law, even his prayer shall be an abomination." (Proverbs 28:5, ASV)It is incumbent upon a hearer to recognize, or pay attention to whom the directive is applicable; namely to whom are the terms of the covenant applicable? Also, what are the roles of the participants which the covenant defines? Preaching becomes quite strange, when assuming the assertion from the Christian epistles, that all those things which were written were given for 'our' edification, for 'our' instruction, where the preacher fails to acknowledge the covenant provisions/restrictions actually belong to Judaism. For example:[Only] "The covenant draws God into the society of men of faith."[As]-- the leader of the community-- the teacher of his pupils-- the shepherd of the flock."The prime purpose of revelation in the opinion of the Halakhah is related to the giving of the Law.""The prophetic pilgrimage to God pursues a practical goal in whose realization the whole covenantal community shares." [...] "which is mainly a community of action."Because Judaism doesn't have a Hell connected to the concept of "salvation", redemption isn't reduced to a Great Escape. It's more of a progression down the path of repentance, "Teshuva", as it's called. "Cathartic redemptiveness--when objectified--expresses itself in the feeling of axiological security [i.e. being anchored in halachic life.] attained through man's exercise of control over himself." "[Which]...is experienced in the privacy of one's in-depth personality, [and] cuts below the relationship between the 'I' and the 'thou'."Abraham's story introduces the basics of covenantal community. "Both parties entering a covenantal relationship possess inalienable rights which may only be surrendered by mutual consent. The paradoxical experience of freedom, reciprocity, and 'equality' in one's personal confrontation with God is basic for the understanding of the covenantal faith community."Without any epic myth of the fall into sin, his Orthodox comment on Tanakh originality has this to say: "The Biblical account of the original sin is the story of man of faith who realizes suddenly that faith can be utilized for the acquisition of majesty and glory and who instead of fostering a covenantal community, prefers to organize a political utilitarian community exploiting the sincerity and unqualified commitment of the crowd for non covenantal, worldly purposes." "The history of organized religion is replete with instances of desecration of the covenant."

The Bible uses thought patterns which modern man struggles with, but the Rabbi quite clearly expounds concepts which reconcile biblical truth with experience. The man of faith is very lonely in this world, but he/she always has been. The struggle which is not only internal with Majestic man ebbs and flows in intensity, but never lets up. One of the great aspects of the Rabbis exposition is that he makes it clear that Majestic Man and Covenantal Man are all ordained by God - hence what we do in the world is valuable from an eternal perspective, if it is done in faith - in relationship with God. But even if not done by faith, but only to satisfy the Majestic Man's ego, God has still given Man the task to conquer, discover, steward and protect the world and therefore His purposes will be achieved.

It is obvious, from even a cursory reading of this book, that Rabbi Soloveitchik has taken a page out of Kierkegaard, and in particular Kierkegaard's magnificent work "The Sickness Unto Death." Soloveitchik's contribution is to make the great Christian existentialist's thought accessible to those raised with a Jewish theological framework, and in that sense he provides a service to the history of Jewish thought. His discussion about the First and Second Adam amplifies in practical ways the philosophical conflict in his introduction.

Get through with this - understand what you've read - internalize it and . . . you're a much better person for it. Adam 1 and Adam 2 are unique characterizations of the 'real' world and how we approach and understand it. It also makes for a quicker and more accurate take on where the other person is coming from. Read this first and then read 'The Social Animal' by David Brooks. Done in that order and you WILL BE A BETTER PERSON FOR THE EFFORT.

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Senin, 25 Januari 2016

Get Free Ebook , by Agnes Green

Get Free Ebook , by Agnes Green

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Product details

File Size: 5378 KB

Print Length: 41 pages

Publisher: April Tale Books (November 20, 2017)

Publication Date: November 20, 2017

Sold by: Amazon Digital Services LLC

Language: English

ASIN: B077MS5YS6

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Hee Hee! If you are a parent or anyone caring for children you will surely be able to identify with this story! This 'monster' does not want to get out of bed but when he does you had better beware! His poor mom takes him to Kindergarten and on the way he tells the neighbor how much he loves his flowers but is going to pull the petals off and put them up the neighbor's nose! Uh Oh! Like a typical mom, she loves her little boy regardless reassuring him that he is still loved no matter how he behaves. She soothes him and the end of the story definitely shows a different little boy from the previous day.Well written? Yes, for the most part. I did find the following:"With monster strength, I tug if free,...." It should read, "I tug it free..."Other thoughts.... Depending on your parenting style you may or may not like this book. Let me warn you that there are NO repercussions shown for the boy's bad behavior.WARNING: The Kindle version of this book is NOT suitable for all devices so please check the list above to make sure you are not disappointed. I downloaded this and read it on my Cloud Reader as it will not work on my Paperwhite. I was not required to write a review but chose to do so. Thanks, Liz

I am very frustrated with this book. It is well-intended and might be good for a few children, but it is not what I wanted it to be and not appropriate for my 4 year old twins.This book is written for kids with extreme problems acting out. Kids whose only need right now is to deal with the shame they experience after they've calmed down.The message of the book is that Mom still sees the boy inside the monster and loves that boy even while the monster is acting out. To make this point, they make the boy/monster's behavior extreme and continuous for a whole day. I realize some kids go through day's like that, but it's the minority. It is certainly far beyond the 30-60 minute tantrums I get from my kids. The behavior in the book feels like it would give my kids additional, more destructive ideas about how to act out when they are mad and trying to upset other people.Yes, it is important to reduce the shame that kids feel about making mistakes. But teaching them they are still loved is only the first lesson for kids that act out like this. I was looking for a book that includes more than this. This book includes very little story telling about what to do after the monster is gone. No examples of being responsible for behavior, or cleaning up messes, or taking care of people that "the monster" might have hurt or upset. At the end of the story, the authors just have the boy interact with people he wronged as though nothing ever happened.Maybe some kids are so out-of-control that they need a book like this that is just focused on being loved and getting past the shame. I think the description of this book should be clearer about that target audience. Most kids are much smaller monsters than this, and most parents will be looking for a book that demonstrates taking responsibility after a tantrum is through.One final note -- As a single father, I am saddened by the complete focus on the MOTHER loving the boy. Dad is in the beginning and end of the story, but he is NEVER mentioned as seeing the boy, or loving the boy, or supporting the boy. It would've been so easy to include Dads as loving parents, too. Instead we get a weird, passive, by-stander for Dad.

I think this is a cute book and would be incredibly awesome for kids that have various emotional or other struggles, as it shows a kid that wakes up and is having a super bad day. It’s an inner “monster” that he has trouble controlling...i.e., his bad behavior. Working with kids with various learning and emotional disabilities, I can see that this would be great for a kid who feels, at times, that they aren’t always in control of them self.I didn’t, for myself or my kids, like it as well. I really disliked the behavior this kid demonstrated and there was no point of consequence or even saying I’m sorry. Yes, it’s a book, but for small kids books are great way of reinforcing lessons and I did t particularly agree with this being “lesson” for mine.I thought it was nicely done.

This book is about a little boy who wakes up grumpy and does grumpy things until his mom comforts him. It's a sweet story to remind the little ones that it's okay to have bad days, and that we will love them no matter what! The illustrations are incredible and so vibrant! I also love how the book isn't too short, and that it rhymes. There's also coloring pages at the back. Very cute book!

My son is a little extra at times! He’s very funny and into mischief, but sometimes just down right difficult. We are gentle and peaceful parents, and try to have endless patience. This book is perfect for that sentiment. Dragon’s grandmother takes care of him all day during the week, so I got this book for her for a holiday gift. I can’t wait to give it to her. I took some liberties and hope the authors & illustrator don’t mind, but I added in “grand” mother and colored her hair yellow to represent our family’s Grandma, instead of the brunette mom in the story. Anyway, it’s such an uplifting story for a tired care giver, and I’m sure my child will learn a lot about empathy while following along with the read. I’m also buying a copy for a friend. Thanks for a truly beautiful book!

This is an adorable rhyming story that is perfect for preschoolers. The protagonist is a little boy who wakes up on the wrong side of the bed. So today he will act like a monster. He will be rude, disrespectful, obstinate, and mean to his friends and family. His mother understands that he is having a bad day. She comforts him and explains that she loves him always, no matter his mood. She understands the child hidden in monster disguise.This book is recommended as a bedtime story or read aloud to discuss a child's feelings when experiencing negative emotions.

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Kamis, 07 Januari 2016

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Product details

File Size: 9958 KB

Print Length: 111 pages

Publisher: Penguin Workshop; Translation edition (August 30, 2012)

Publication Date: August 30, 2012

Sold by: Penguin Group (USA) LLC

Language: Spanish

ASIN: B006OGLP6M

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Loved the book, it's wonderful to read with the kids. Really recommend it to Beatles smaller fans to learn more about the group.

Both my kids read this book in 4th grade in English and Spanish. Very enjoyable read!

Excellent book, easy read. Great facts about a great band. Great introduction for kids. The Spanish language used was easy to understand.

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